A site dedicated to the rational study of the UMMO affair
D792-2 The OEMMIWOA: cosmic incarnations driving evolution (OYAGAWOA - Jesus).
JESUS AND
UMMOWOA
Jesus And Ummowoa are two examples, important for your brothers and ours, of OEMMIIWOA organisms. On other cold Stars of not-early hominization we have registered the appearance of as many OEMMIIWOA.
In very advanced civilizations, where one of these cerebral quantum leaps has not yet arisen, the cosmobiological model that makes the phenomenon possible has already been elaborated, and the event is awaited with scientific expectation.
There is no presumption whereby such a cerebral mutation is governed by a law that makes the phenomenon predictable. It seems that, as happens in the other quantum leaps of nervous structure, it arises by chance, although regulated from B.B.
As proof of randomness, we find that one of these organisms arises at disparate moments of civilization. Jesus was born in the setting of a society still poorly developed culturally, steeped in irrational and magical ideas, still far from the scientific era.
On UMMO, our OEMMIIWOA (UMMOWOA) was born into a much older Social Network, in which Science and Technology comparable to those observed on Earth between the XIXth and XXth centuries were developing; on other Stars watched by our ships its appearance was much earlier, when their inhabitants lived sheltering under tree-like plant species.
As proof that B.B. exercises some feedback control system, we observe that once an OEMMIIWOA has arisen, the phenomenon does not recur for millions of years to come. We know that a feedback mechanism (whose exact nature we do not yet know) activates the B.B., and the latter then permits no other mutation for a long time.
It is as if an exotic plant suddenly sprang up in a garden and gave off a contaminating substance that prevented its own congeners from bearing fruit.
Meanwhile the rest of the brains, still at the earlier quantum level (hominized), go on evolving and perfecting themselves. Many more millions of years pass and suddenly, as if that reactive inhibiting mechanism had ceased its action, thousands of OIXIOOWOA mutations arise in the Social Network. The OEMII who still remain soon become accustomed to living alongside superior congeners who do not die, but disappear into space. They are two different species, the inferior organisms living in symbiosis not with another race but with another, superior species. Soon the old family of OEMII dies out through reduction, while the new beings, who follow sublime ethical guidelines, forming a perfect social structure, last a short time, for their ASNEIIBIAEDOO (Absorption by the B. B. or disappearance) goes on decimating that marvellous Social Network until it disappears from the cold Star. It is the “natural death” of an old planetary humanity. [13]
It is logical that a cosmobiophysical event, whose rarity among other natural phenomena we have just defined, should create surprise and astonishment among the contemporaries of that singular organism.
His external anatomy is similar to that of the OEMII, which is why he is described as a “man”. (We have already seen that taxonomically, within the framework of the different biological species, his structure must be classified apart).
His intelligence is far above average, owing to the development of the frontal cortex. This makes him a leader; his power of persuasion, of affective radiation, of winning people over, is logically greater, so that his verbal information is received with deep respect and spread.
His patterns of conduct are inevitably impeccable. Let us not forget that a being of these characteristics not only reaches an extremely high level of awareness, but that a new chain of Krypton atoms transfers to him directly ordering patterns from the very cosmological pole of information: WOA. Although his free will reaches a value close to one hundred per cent, it is almost unforeseeable that he should adopt behaviour violating those very UAA that are so clearly engrammed in his unconscious and that rise easily to consciousness.
In the sometimes almost corrupt environment in which their lives unfold, the fame of their irreproachable morality spreads very easily. Naturally, the established powers sense the danger that a leader represents for them, whose capacity to sway the masses would probably turn against their interests.
And this is precisely what happened on our respective cold Stars, although in disparate historical settings. UMMOWOA was ordered to be imprisoned by a cruel and despotic girl. His captors prepared to carry out biological experiments with his body. The first accounts, no doubt distorted, say that his body “disappeared” at the instant of his death. It is useless to speculate on whether the ASNEIIBIAEDOO (mutation by boundary effect) took place before his death or not. This happens at the instant in which the degree of awareness, because of an extremely intense dysthymic or emotional state that disturbs the limbic system, endangers the WAAM-WAAM [9]
We can imagine the impression it must have made on those corrupt biologists. It was an epoch of rationalist scientific development in which there was no room for ideas of a magical character, and therefore the concept of miracle was unknown to logical minds. Naturally, the notion that a massive object could suddenly disappear from sight could only be explained, at first, by a scarcely credible phenomenon of collective hallucination.
A later consideration of the course of events, and an examination of the doctrine spread by that strange OEMII, obliged everyone to reconsider the explanation. Although the notion they had of WOA was not as mythical as the one the theologians of OYAGAA hold, the idea of a “divine being” had taken hold in many brains. That seemed a direct proof of the intervention of a Supreme Being, and this Faith contributed to the spreading of some UAA that were, moreover, indispensable for the functioning of a Social Network. [10]
Observe how B.B., in a manoeuvre we could describe as one of “genius”, makes use of psychosocial mechanisms of suggestive exaltation to fulfil its ultimate purpose.
Naturally, when we came to OYAGAA, my brothers, once they had overcome the language barriers and were able to find their way through ever clearer schemes of your cultural heritage, immediately focused on the strange figure of Jesus of Galilee. Of course their attention had also been drawn to other brothers of yours who generated religions, some, like Hinduism, with greater philosophical-doctrinal richness than Christianity. The study of Socrates, Buddha, Confucius and Mohammed was very important for us. The parallelism of UMMOWOA with Jesus was impressive after a first reading of the texts of the New Testament.
But there were historical-social elements that did not fit. The life of Jesus appeared, in the context of those books, riddled with contradictions and historical errors. On the other hand, it was impossible to find in the small set of historians of that period any allusions to the lived image of Jesus of Galilee. We soon discovered also that the brief mention of Christ by the historian Josephus is a blatant interpolation made in later copies by the Christian fanatics themselves. Josephus either did not know of this Jewish figure or despised him.
Three of my brothers, OAROO 4 son of YUIXII 48, YUU 1 daughter of AIM 368 and ADAA 66 s. of ADAA 65, travelled to Israel and Egypt and then to Jordan to gather information.
With UWOOLOO techniques they were able to locate and unearth very important documents recorded on metal scrolls and inscriptions on stone and clay which, together with other archaeological information recovered by you, have allowed us to reconstruct part of this fascinating stage of your History. (The archaeological documents obtained on OYAGAA are in our possession on UMMO. We shall return them to OYAGAA at a future stage of your cultural evolution).
Jesus was born in Galilee (not in Bethlehem, but some twelve kilometres from the site of the later town of Nazareth), in the year eight of the Era you call Christian (not, therefore, in the first year -year zero-).
His parents were nomadic shepherds (transhumant), and his birthplace was a modest tent. (It has been impossible to determine the exact place of that encampment.) At the moment of his birth Jesus had two brothers and a sister. Later another brother was born.
From here on the New Testament account appears riddled with gross errors and later pseudo-historical additions. Against this background, sometimes with a certain historical rigour, the doctrine of Jesus, dictated by his subconscious, stands out, although somewhat distorted. [11]
Jesus founded no Church. The account of the creation of the papacy with the apostle Peter as first Pontiff, and the various allusions to a congregation of the Faithful, are also the fruit of later additions. Hebrew terms such as qahal, and the Greek ekklesia, proliferate later, grafted onto the oldest writings.
The myth of the death originates in a false interpretation of the martyrdom of Jesus. It is entirely true that this OEMMIIWOA was subjected to the torment of crucifixion, although the New Testament chronicles of the persecution of Jesus are also appreciably distorted, to the point of becoming a legend; but Jesus did not die. His followers managed to rescue his almost lifeless body, although they spread the story of his death [14] in order to avoid further persecution. They healed his wounds and the religious leader, once recovered, resumed his doctrinal activity. Shortly afterwards the ASNEEIIBIAEDOO (Disappearance) would take place before his astonished disciples. The account of this event was later distorted, being interpreted as the “Ascension into Heaven”. The phenomenon cannot have seemed so astonishing to fanaticized humans convinced of the Divinity of their Master.
We have verified that the cloth preserved in Turin wrapped the body of Jesus. We recommend a deeper study of this historical relic. The vaporigraphic thesis, after the impregnation of the fabric by the phytotherapeutic substances with which the healers impregnated the body of Jesus to relieve his wounds, explains the imprinting of the image. The thesis that some brothers of yours have put forward concerning a hypothetical mysterious radiation is totally absurd and unscientific. The tunic was kept by a peasant called ISMAHI, who witnessed the “miraculous” disappearance of the Galilean Master.
It is important to note that, unlike in our History of UMMOWOA, the number of persons who witnessed the portentous event of his “disappearance” was enormous. Possibly, according to the documents we have located, between two hundred and five hundred persons. Whereas the version given at first by a few biologists was described as psychopathological by those who heard the account, although a police investigation restored the truthfulness of the phenomenon, here dozens of shepherds, peasants and fishermen, full of exalted fanaticism, set out to narrate with mystical enthusiasm what they had seen with their own eyes. [15]
Immediately a Christian sect was born which grew unusually from the year thirty-eight (Western Era) until the year 129 to 133. During this period the witnesses of the event, their children and other exalted adherents, opposed to the doctrines prevailing in Israel, launched a messianic campaign to set out the ethical doctrine of Jesus, already somewhat distorted.
From these dates onwards the first schisms can be observed, the formation of sects; the gestation -devised by the most ambitious leaders- of an EKKLESIA congregation arises strongly.
Jesus in his lifetime had cultivated the friendship of prominent persons who led the assemblies or synagogues. Do not forget that in Judaea the wealthiest leading men were part of the priestly caste, that is, the hierarchs of the High Priesthood of the Temple. The flow of money was immense, coming from donations of the Jews and from religious taxes. In this way the Sanhedrin had a secret power that extended to all spheres of Judaea.
Some of these leading men had become secret followers of Jesus and were able to witness the prodigy of his “disappearance”. With their considerable wealth they manipulated the gestation of those sects, and did so through their children and grandchildren.
At first two important groups arose. One coming from (minority) Jewish sectors, and the other from Palestinian Social Networks (although in a certain way also linked to Judaism). An Essene group was also born, which strongly distorted the doctrine. A relevant role at later dates was played by the descendants of a sect that embraced a monastic way of life, formed by some friends of Jesus who lived in caves near Jerusalem.
The disagreements over the meaning of the ideas of Jesus became ever more tense. Only one common memory united those men: Their parents or grandparents had seen the prodigious “miracle” of a divine Master who “suddenly became transparent”.
The germ of the ecclesial idea appeared precisely, channelled by the strongly hierarchical monastic group of Jerusalem. Among them were former disciples of another historical OEMMII (although his story too is distorted), JOHN THE BAPTIZER. [16]
These mixed disciples imposed the so-called sacrament of Baptism. It is this same sect that created the myth of the twelve apostles. Not because they did not exist; in reality those apostles were a few more of the followers of Jesus, but on joining the group of anchorites they arrogated to themselves a leading role they did not really have. They would be the SHELIHIM, the leaders of the new hierarchical congregation.
Around Stephen, one of the leaders of another sect, the so-called Hellenists, very cultured Jews gathered who embraced the already much adulterated doctrine of Jesus. The conflict between these and the old monastic group became very serious. The former started from the principle that it was necessary to suffer persecution and martyrdom, like Jesus. Their dialectic was richer; they were more intelligent men than the monastics. The Zealots had bitter disputes with them that degenerated into bloody brawls. Stephen was barbarously murdered. They cut off his genitals while he was alive, tore out his eyes and opened his abdomen. Afterwards the version of the remaining sectarians was that Stephen had simply been executed. The rest of his supporters fled towards Samaria.
The Hellenists went on spreading along the Mediterranean coast, through Syria and Phoenicia. Ecclesial congregations were formed following this theological line, competing with the efforts of the monastics, who at first had been led by the “twelve” apostles.
In the persecution of the Hellenists an obscure OEMII called Paul of Tarsus stood out. At first he had belonged to the Zealots. Then he betrayed them and they swore to kill him. A Hellenist called THAIS initiated him into the mysteries of the doctrine of Jesus. THAIS had also witnessed the “disappearance or ascension into Heaven”. After joining the group, Paul travelled to Syria to create new groups, new Churches.
In these communities an intense respect for the freedom of the adherents was fostered. The rigid hierarchy and severe rules that were to govern the more sclerotic communities in later centuries were unknown. The faithful were exhorted to regulate their acts according to the divine teaching of Jesus, so as not to violate seriously the rights of the weakest beings. Here the true UAA emerges in all its purity.
Around the year 49 the Zealots provoked serious disturbances in Jerusalem. The origin of the revolt must be placed in the fact that a young Zealot woman, a certain “DHIFA or DIVA”, was barbarously raped by a soldier of Rome. The rebellion spread throughout Palestine. Rome crushed the rebels, finally occupying Jerusalem and destroying the Temple. The Christian sects were seriously affected at this time.
Later James died, and the Jerusalem sect dispersed. By about the year 72 it had suffered a notable decline in its old influence.
Meanwhile the Hellenistic groups grew stronger. They had written the so-called Gospel according to Saint Mark around the year 52, and spread it rapidly. For his part, an exiled Palestinian called NAUR wrote the Apocalypse “according to Saint John” in the year 79. This man hated the Jews and wrote his text to foster the social climate that existed among the Palestinians against that race.
The so-called Epistle of James was written between the years 78 and 81. We can reveal to you that it was not written by James either. It is the work of two authors, one of whom was called Daniel the Jew. Both were Christians who strove with their text to attract to Christianity the Jews dispersed after the destruction of the Temple of Jerusalem.
The Gospel according to Saint Matthew was drafted in the year 82, remained unpublished for two years, and was rewritten, corrected, in the year 84 by a small group of hierarchs in a community of Syria located in Antioch.
The history of the Gospel of Saint John is more complex. It is precisely John who relates the agony of Jesus and his life, as he knew it through adulterated versions of other disciples of Jesus, and as he himself had lived it, to several adherents of the community of Smyrna. These gather the accounts in their memory and draft the gospel, which they do not make known until after successive later touches. The Gospel took two years and five months to assume its definitive form. And its text begins around the year 96.
The Christians in the last period of the 1st Century met in the homes of the most prominent leaders of the sects. There they held collective suppers in memory of the Master Jesus, at which accounts of his death were read. This custom became ritualized until, in the first quarter of the 2nd Century (around the year 118), it appeared already shaped as the Sacrament of the Eucharist. The elders took charge of a cult that by then was already ritualized and even codified in some communities. The episkopoi took charge of administering the goods coming from a common fund of the members of the congregation. In the end, these took control of the communities.
The period between the years 170 and 243 is characterized by the emergence of the Church as an institution. The episkopoi understood that it was necessary to unite the dispersed communities under a common control and a uniform codification of the doctrine, which until then had been set out anarchically by each of the independent congregations. [12]
But not all the groups agreed to this fusion.
In reality the so-called Christian Sect is split into a multitude of small groups, some of which, following an eclectic line of thought, mix doctrines from Roman and Greek Mythology with Christianity, when a strange symbiosis of Jewish, Egyptian and Christian ideas does not arise. The most important group opposed to the other line is the one formed by the Gnostic schools.
It is another, more refined way of understanding Christianity.
The falsified official interpretation of the historians of the Roman Catholic Church places special emphasis on presenting the conflict between two ideologies. One, the “pure” one, would be represented by CHRISTIANITY in its JERUSALEMITE AND HELLENISTIC origins, the other by an almost pagan sect called GNOSTICISM.
The historical reality, as we have assessed it with documents not accessible to you, is different.
These are two mythical interpretations of Christianity. Both adulterate the genuine message of Jesus, whose cosmobiological origin we have set out for you. Jesus, influenced by his subconscious, which engrammed the patterns of negentropic behaviour, wanted only to teach his disciples those pure elements of Ethics.
The magical mentality, the ideological excrescences coming from various mythological cultures, and the natural absence of rigour in the transmission of data by oral or written means gave rise to two great bodies of so-called Christian doctrine: the Hellenistic, poorer, more influenced by the terrible notion of a vengeful and cruel Jehovah, a God protecting the aggressive Jewish ethnic group, and the Gnosis, with a more elaborate and logical philosophy, which sees in Jehovah an evil entity and elaborates a much purer idea of God.
Later history was a brutal clash between the two conceptions. In the end the first won, imposing its concept of Church and its doctrine. It is evident that, had it happened the other way round, you in the West would have elaborated a Christian philosophy also mythified and distorted, but more intellectual and with a concept of the divinity more in keeping with Science.
Albacete 8 January 1988 EOYOO 2 SON OF AXII 36
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(Received by J. B. 20 January 1988)
(Opened 24 January 1988)
NOTES ON JESUS AND UMMOWOA
[9] Although the information that has reached us about UMMOWOA is more precise and reliable than that which you possess about OYAGAAWOA (Jesus), we suffer from an important lack of data about his life, owing in part to the fact that the henchmen of the young Head of State of the time were ordered to destroy almost all the documentation they could find about that exceptional hominid.
It is necessary to allude to the cruel dictatorship of a girl: WIE 1 daughter of OOUUA 3. At an early age she took over power on the death of her mother IEE 456 daughter of NAA 312.
The latter had proclaimed herself “absolute queen of UMMO” after putting to a horrible death nine hierarchs who, together with three other representatives, wisely governed the Social Network.
She was a fanatic of scientific research. Her culture was not excessive, but she felt respectful awe and enthusiasm for progress.
In her sumptuous dwelling she surrounded herself with researchers and had many rooms turned into laboratories. Many mornings she would go stealthily, without the company of her “police”, to the chambers dug into the rock, and if she saw no activity she would order the scientists and collaborators responsible to be executed.
She had a brilliant though distorted cosmological idea, which Science has partly confirmed, although in its structure it is fallacious.
She had it written that the creators of the Universe are the OEMMII. When one of them formulates a physical law, he is creating it at that instant. It is not exactly so, but her dogma served much later for the discovery of the shaping action of the thinking brain on WAAM-WAAM.
Anthropotheism, oriented towards believing that the Social Network of UMMO is God himself, creator of the Universe, and that the encephalon of WOA is housed in her body. She would appear at the foot of a volcano, perched and seated among the branches of an IXXISOO (a very leafy tree species), and would summon hundreds of thousands of subjects to contemplate her childish figure; they had to present themselves before her naked, with head and face smeared with eyougii (a gelatinous substance that caused a stinging sensation on the skin).
The servants of her body were all humans devoted to Science. It was an honour to put on her the orange tunic, symbol of her power, or to insert into her mouth the XUUXU, a long flexible tube through which she sucked juices.
Her egolatry reached its limit. She planned a grandiose plan of industrialization aimed at providing Energy from IUMMA (Sun) for the production of capital goods and enormous quantities of research instruments in various areas of Physico-biology.
(Police) agents went through the underground dwellings of the whole continent, tearing women and men from their homes (at that time it was common to live in communities of forty to eighty OEMMII, the YIEE with their husbands and children mixed with other members of families, living together in an underground circular hall).
The agents would arrive, select OEMMII at random, strip them of their clothes and crowd them into gigantic multi-legged vehicles bound for work sites unknown to them.
During the journey they were sorted by marking a number on their foreheads and buttocks with incandescent metal types, and they were provided with a garment that covered them only down to the waist. Then the rest of the body -genitals, thighs, buttocks and legs- was painted with a transparent plastic substance, leaving only the openings that would allow them to perform their physiological evacuations.
One of these unfortunate beings was UMMOWOA. Mixed among a multitude of GEE (men) and YIEE (women), he was assigned to work on the construction of a gigantic solar plant on the immense plain of SIIIUU.
They had to excavate long and enormous strips of parabolic cross-section which, covered with mirror metal, would serve to concentrate the rays of IUMMA and produce energy by conversion (U-C Note: Probable typing error. It should read “convección”, convection) in liquid circuits.
Nothing is known about the parents of UMMOWOA. The police later destroyed all the archives that referred to his family.
Indirect references from contemporary followers of his doctrine allude to his Father being an engineer specializing in lighting devices, and his mother a teacher of zoology, or perhaps of general biology.
It seems that he had a sister who, like him, was assigned to a plant producing SUUX (porous blocks for storing liquids), but her brother never again made contact with his relatives after the brutal separation. It seems that his father was called soaii (SOAII 41 son of ? ), but most surprising of all is that we do not know the true name of UMMOWOA (several are attributed to him, without real historical rigour).
His followers were so convinced of his divinity that they called him simply UMMOWOA. As slave workers officially lost their name, all that has come down to us is that the number engraved on the skin of his forehead and buttocks was (in decimal notation): 2.332.874
We know a few accounts of the life led by UMMOWOA and his unfortunate brothers through a fellow slave of his, a certain YOODAA 60, who had the number 2.331.544 engraved on her.
One of her accounts refers to the last period, when WIE 1 daughter of OOUUA 3 had already come to power.
The latter, through one of her frivolous whims and in order to humiliate the slave workers, had replaced more than seventy per cent of the guard police with girls of nine to fifteen terrestrial years of age.
One afternoon UMMOWOA and YOODAA 60 were working together, placing large curved metal sheets over the parabolic trenches, when the girl watching over them ordered YOODAA, a woman who must then have been about twenty-six terrestrial years old, to prostrate herself before her and submit to a degrading act.
The worker submissively did what was asked of her. A refusal would have meant death, accompanied by horrible tortures.
The girl must have been dissatisfied with the zeal shown by her subordinate, and with her UHULAA (a steel rod fitted with needles at its end) she began to beat her defenceless body savagely.
UMMOWOA, who until then had witnessed the scene powerless, ran towards the pair and looked fixedly at the little tyrant. This gesture was inadmissible at that time, when looking at a superior was considered something nefarious and repulsive; and in those circumstances, fixing one’s eyes on the guard also meant death.
The young girl could not withstand the gaze of her slave; she threw down the UHULAA and ran to hide behind other workers. Days later this girl would become a faithful follower of UMMOWOA.
IE 456 died murdered in circumstances still not cleared up by our experts in History. The most probable version is that a teacher of “the technique of blending perfumes” (IAI KEAII), GOEEXOO 87 daughter of GOEEXOO 82, in revenge for having been punished by having her buttocks plunged into boiling water, placed an explosive in the ESAAVII (bathing chamber). At least, false or genuine proofs of her plot were produced. The only victim was the Tyrant.
She was succeeded by a weak girl, her daughter WIE 1, who soon showed pathological traits centred on her cruelty, which far surpassed those of her mother.
Her refinement in making her slave subjects suffer surpassed everything imaginable on UMMO.
First she ordered that her faeces be ingested by all her subjects as a sign of submission. Her tutors, terrified by the unpredictable reaction of the girl if they opposed her wishes, made her see with simple explanations that it was impossible for so small a faecal mass to be distributed among millions of inhabitants of the cold Star.
A commission of intellectual servants had to meet to seek a solution to the problem, for she was threatening to carry out a horrific genocide, leaving alive only those who had the good fortune to consume her excrement.
At last a solution was found that satisfied her. The faeces of her servants, police agents, local hierarchs and the whole ruling social structure of the Social Network of UMMO were mixed with a solution of infinitesimal dilution, in enormous quantities of water, of the tyrant’s stools.
The orders given to fulfil this demand provoked multiple revolts among the slave workers, many of whom were brilliant scientists. The brutal police suppressed the uprising, killing thousands of innocent people by submerging their heads in animal dung.
The waves of the uprising also reached the valley of SIIUU, and the police prepared to repress it. UMMOWOA enjoyed great moral ascendancy not only among those worker-serfs but among the guards themselves. He himself snatched a voice amplifier from one of the henchmen and imposed silence on the large group of OEMMII listening to him. His sublime words calmed the emotional reactions of hatred. The serfs obeyed the imperial orders to chew the humiliating faeces every twelve days, and the hierarchs and guards agreed on a pact of silence to forget the provocations and to disobey the orders of execution and torture that had been given them.
Every night UMMOWOA was surrounded by hundreds of OEMMII, among whom were even guards and leaders of the camp, who received with unction each TAAUU (Moral maxim) that came from his organ of phonation. UMMOWOA, if we are to accept the testimony of some of his listeners, spoke in a persuasive tone. At that time the proportion of OEMMII who enjoyed phono-emissive faculties was much higher than today, and UMMOWOA’s vocal cords were not atrophied. At that time the faculty of emitting a double message in verbalization was beginning to develop, but the second message was poorer, although endowed with rich emotional nuances. UMMOWOA hardly used his normal faculties of transmission, which you call telepathic.
UMMOWOA wrote the famous WOABOOXII on transparent sheets. Unfortunately, after his arrest the police seized the original and copies, and when WIE 1 ordered everything referring to UMMOWOA to be destroyed, his text was lost forever. YODAA 60 relates that the text was illustrated with beautiful diagrams of what a system of moral relations among the OEMMII of the vast continent of UMMO ought to be.
But his voice has come down to us through ZUUROHO tapes (tape capable of recording sound optically), paradoxically preserved by one of the very young guards who refused to follow the strict orders of destruction.
After some time the fame of UMMOWOA reached the girl WIE 1 herself through her fearsome network of spying guards. WIE 1 had by then replaced a large part of the adult guards with girls of approximately her own age. The training to which they were subjected made them crueller than the GEE (men).
WIE 1 was trying to create a terrible theocratic structure in which she arrogated to herself the function of WOA (God, in a mythical conception), in which the hierarchy would be made up of girls of her age, subordinate posts would be granted to the YIE, and the GEE exterminated, except for a few slave studs.
But the emotional fluctuations of that neurotic young girl prevented any coherent planning of that monstrous genocidal plan. It was enough for one of her servants to make a mistake for her, after punishing her savagely, to hasten to dictate cruel laws against women. Her famous instruction obliging all the YIEE of UMMO to become pregnant, eliminating the sterile ones, was dictated by the OGIIA (Supreme Hierarch of UMMO) when YAA 63, one of the servants assigned to drink the urine of her supreme mistress, spilled a few drops of the liquid, staining the thighs of the OGIIA.
Acute tensions arose between the new and brutal young female guards and the male agents still remaining in the Valley, the latter being faithful to UMMOWOA. One of them warned the sublime master that orders had been given to take him to the girl governor of the region to be interrogated under torture.
UMMOWOA fled from the valley, but the adult guards were overpowered and tortured. So as not to compromise those unfortunate OEMMII, that OEMMIIWOA gave himself up voluntarily to the authorities of his zone.
WIE 1 learned of his arrest through the IBAYAANII (An information channel consisting of posts that emitted and decoded modulated light. They were tall cylinders of a chromium alloy that acted as relays of light signals).
History relates that the girl was in the IAIQUEAII (art of perfuming) chamber with her servants. Giving an ululating cry of joy, she immediately gave the order for him to be flayed alive so that biological research could be carried out on his body.
In the last days of his life UMMOWOA transmitted his TAAUU to his followers by OANEEAOIYOIYOOO (Telepathy) emission. You know of his end through a document we sent you some time ago.
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[10] The cosmo-philosophical ideas of that time were relatively developed. There was no doctrinal body that you could identify with a Religion. But there was a concept of WOA that might presumably be associated with the idea of God of many scholastic theologians of OYAGAA.
WOA was a generator of laws. WOA was not eternal, according to that old version. He had been born and had developed until he reached absolute intelligence, at which point he had dictated his laws, making them reality.
In that way the cloud of stars that our brothers of that period identified as WAAM (perceptible Universe) would have been formed.
WOA, wishing the Universe also to possess intelligence, then decided to create living beings. It was thought that all of them possessed UYUUIYWE (it could be translated as intelligence or vital spirit), only that the OEMII had it more developed. When humans and other living beings died, their UYUUIYWE merged into a being, WOAUWI, which was a kind of vitalizing angel whose function was to develop the evolution of organic beings. There was no cult around these ideas, and they were accepted without much enthusiasm, as a plausible hypothesis about the transcendent.
The ideas launched by decree by IEE 456 and her little daughter WIEE 1, of a Theocosmic character -or pantheistic, as you would say- and, to crown it all, tending to identify the cruel sovereigns with WOA, were taken seriously by no one, except at first by the schoolchildren who received a rigid education in this sense. Nobody dared contradict them in public, for WIE 1 had even decreed that whoever denied her divinity should be exhibited naked in a transparent sphere.
On the other hand, there were no precedents of OEMMII who had dared to identify themselves with WOA. Our ancestors, on learning of the event, thaumaturgic for them, of the disappearance of UMMOWOA, thought that WOA had become incarnate to contradict the blasphemous assertion of the two tyrants.
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[11] Many of the experiences of Jesus related in the New Testament context are pure legends, when not weakly reflected and strongly dislocated versions of reality. The intense impact generated by his sudden disappearance surrounded his life with a supernatural halo, and the waves of this halo illuminated ordinary aspects of his passage through the Palestinian lands, turning them into marvellous events. For example: the version that he had died was spread on purpose to elude persecution by the authorities, but, related in successive versions by the apologists, it became a miraculous resurrection.
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[12] Many of these first Christian communities were a marvellous model of a Social Network founded on moral patterns. A community of goods was maintained, and the members, always keeping in mind the venerated image of the sublime master Jesus, put his lofty teachings into practice. It did not matter that the doctrine was already vitiated by a historical mythification of the master’s life. The important thing is that a way of life was practised among them which, from the data we possess, resembled the ethical bases that govern the customs of our UMMO.
That is why the style of the western civilization of OYAGAA has seemed to us so grandly seductive. It was not because scientific rationalism was forged within it from Hellenic forms of thought, nor because, as a consequence, the nations of that area have reached a level of economic well-being in keeping with the resulting technification and their planning mentality.
Nor because of its forms of religious ideology. In reality the religion structured in Christianity presents a theology much less imaginative than Hinduism, Buddhism and other exotic forms of transcendentalist thought.
What, then, is the reason why we initially turned our interest towards that segment of the Social Network? Simply the still incomprehensible contrasts, which could be described as “brutal”, observed within the communities with a religion of Judaeo-Christian origin.
If we confine ourselves to Catholicism, it is disconcerting to analyse how there have coexisted in it OEMMII whose norms of conduct have been governed by the most sublimated moral law, capable of giving their lives in the service of their brothers, with their most fanatical brothers who, in the name of Jesus, have reached the limits of the most abject cruelty. It is no secret to you that, within the framework of that institutionalized religion, the pages of its history are steeped in blood and suffering for those who did not think as they did, and in goodness and charity. You would say that Catholicism is a saga of demons and angels.
A study made by us shows a very negative balance. The ecclesial phenomenon has done more harm than good to the humanity of OYAGAA. It has slowed the development of Science and Culture, and has stifled the yearning for emancipation from conditions of poverty and slavery.
There is no need for us to remind you of many dark pages.
In its early times the communities of some cities were an authentic model of ethical behaviour, and Christians of many groups suffered terrible persecution and inhuman tortures, bearing honest witness to their FAITH.
But Constantinism annihilated the last vestiges of a Social Network founded on communitarian and ethical principles.
The most serious thing is not that it was structured under the myth of the primacy of Peter, making its organization hierarchical and shaping its doctrine by means of dogmas. What truly corrupted the Church was temporal power and the paranoid ideas of its hierarchs and theologians.
The old myth of the devil, plagiarized from the biblical pages of other ancestral religions of OYAGAA, was taken up with great intensity by the thinkers of this institution, for it allowed them to justify any nefarious conduct. Thus poor women, several thousand of them, were persecuted, accused of cohabiting with “Satan”, in a nauseating persecution shared by Catholic and Protestant Christians during the darkest centuries of their history.
All the murders committed by fanatics (St Bartholomew’s Night, the murders of the Gironde, the genocide of the priest Ante Palevic in collaboration with the Nazis, the death of Giordano Bruno, Spanish Francoist tortures and crimes, horrible tortures by the Argentine military supported by the Catholic hierarchy...) have been justified by the morality of the Church on the grounds that the victims were trying (in collaboration with forces inspired by diabolical power) to subvert the established order.
That Church is therefore guilty of perverting the message of Jesus, discrediting it, and thus preventing a process of raising the awareness of the Social Network that would allow it to follow the UAA.
When kind, noble OEMMII wishing to follow the pure doctrine of Jesus have tried to reform the Church from within, the system has either created an antiseptic barrier to isolate them or has eliminated them cleanly.
You could select many examples. Francis of Assisi, John XXIII, Archbishop Romero, the founders of the theological doctrine of Liberation, and the unheard-of case of your brother Albino Luciani (John Paul I), murdered with a double capsule of botulinum agent and potassium cyanide when he was planning to call those responsible for finances to account and to put to them his new plan (Blue folder. Document S/655 “Multa paucis”) of profound economic reform.
The naive hopes that a structure vitiated at its origin might undergo a conversion, going back to the primitive sources of the gospel, have, as your brothers have already observed, dissolved after the flash of the Second Vatican Council. Pope John Paul II has taken care to abort it. Anticlericals should be very grateful to him. In a few years he has done more harm to his Church than all its atheist enemies.
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[13] The sampling we have been able to carry out on various known cold Stars shows a profile-type of OEMMIIWOA, for both sexes, that is extroverted, talkative, but not very inclined to establish intimate affective and sexual relationships. It is true that even if he tried, the results would be negative, given the characteristics of his chromosomal make-up. His sexual inhibition probably constitutes a powerful defensive system of the B. B. against the risk of excessive proliferation.
In the late phases of a humanity, in which numerous OEMMIIWOA arise, the mechanisms of fertilization among them become almost inoperative; collective social phenomena occur in which thousands of OEMMII gather to meditate deeply, reaching an emotional state so intense in magnitude that they all “disappear” instantly.
Procreation, moreover, is almost non-existent, to the point that the rate of “disappearance”, called by us ASNEIIBIAEDOO, greatly exceeds that of OISIOOWOA mutations added to that of the rare births of the new species. The Social Network of that inhabited star therefore tends to die out within a few hundred terrestrial years.
We wish to point out to you that the cold stars that reach that final stage do not amount even to 0.002 per cent. They are true biological rarities in the WAAM-WAAM.
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[14] Although the death of Jesus as told in the documents of the New Testament officially admitted by the Christian Churches is the historical fraction that suffers the fewest distortions, the reality of the succession of events shows numerous discrepancies with the narratives transcribed in those texts, sacred to you.
The true social life of Jesus began when this OEMMIWOA, in the company of some shepherds from the vicinity of Nazareth, approached the group of Essenes who followed John the Baptizer. Jesus followed this leader’s word attentively. Many of his harangues were ideologically close to the ethical conceptions of Jesus. But the latter finally discovered great discrepancies and confronted the master publicly. The master noticed with concern that his disciple’s rhetoric was carrying away many of his followers, and feared, with reason, a serious schism in his ranks in which that obscure Galilean might take from him almost the whole body of the group.
John reacted violently, anathematized Jesus and expelled him from his ranks. A large part of his supporters chose to follow the new leader.
Jesus did not let himself be carried away by rancour. In spite of everything he kept a nostalgic memory of the Baptizer, and travelled through Galilee recruiting followers who secretly saw in him the future ruler of Judaea, the one anointed by God.
Jesus attracted members of the Sanhedrin. These were skilful, powerful and rich men. They were seduced more by the new master’s great power of suggestion and his grandiose eloquence than by the ethical-ideological content of his messages. One of them, Jonan, even planned a coup in the Sanhedrin to eliminate the High Priest, perhaps in order to proclaim his master.
OYAAGAAWOA was probably unaware of such conspiracies, although one of the documents obtained by my brothers contains a text from which it seems to follow that Jesus rebuked the followers who were plotting with this idea, and corrected them severely.
But the rumours that Jesus was considered the Messiah, the one anointed as future King of the Jews, disturbed the hierarchs. The news that a plot was being hatched in the ranks of his followers thoroughly alarmed them.
From the camp of his enemies he was accused of practising magic against Jehovah, of worshipping false idols, of conspiring against the established power, of being an impostor proclaiming himself Messiah, mystifying interpretations of the sacred books (Old Testament).
Joshua (as they called him in Galilee) was now marked, and only the right moment to destroy him had to be chosen. Of all the men who in Palestinian lands led popular movements of a religious character opposed to the established system, Joshua (Jeschuaah), that is, Jesus, was the most dangerous.
At that time Pontius Pilate had been appointed procurator of Judaea by Rome, through the intrigues of Lucius Aelius Sejanus, minister of Tiberius, a human who hated the distant Roman province of Judaea and who had received news of the turbulence brewing among the common people.
For Lucius, Pilate was the guarantee that iron discipline would be imposed.
Pontius Pilate arrived in Judaea and gave up residing in Caesarea. The legionaries were moved to Jerusalem itself, and he himself took up residence in the holy city.
It was Jesus’s own followers who encouraged him to carry on his proselytism in Jerusalem, probably with the secret hope of raising the citizens against hated ROME. At this point the tensions between the master and the most rebellious were continual. Feelings had been running very high in Jerusalem ever since the legionaries had entered the narrow streets of the city with medallions bearing in relief the effigy of the Emperor Tiberius. The Jews abhorred iconographic representations, forbidden by the Mosaic law. From the rooftops they threw stones at the soldiers, and these brutally repressed the insurgents.
The Sanhedrin was uneasy. Some of its own were with Jesus. Pontius Pilate’s spies informed him of the risk of revolts if Jesus continued to address the natives of the Capital. The legend of Judas has a real basis. The Romans had mingled with the followers of Jesus agents who reported on the master’s words. It was they who gave advice about the most suitable moment to seize him.
To forestall the repeated attempts of those hierarchs to imprison Jesus, many of his followers had formed an armed band. Jesus appeared surrounded by crowds at his spiritual harangues, and the authorities feared serious disorders if they proceeded to arrest him in those circumstances.
The episode of the garden of Gethsemane, which is a later addition to the New Testament account, does not seem to have the slightest historical basis. Nor do the documents in our possession agree about the circumstances of this arrest. The most Reliable text, written by one of his many adherents, a certain Joram, describes his master as surrounded by eighteen followers, men and women, in the house of one of the members of the Sanhedrin who was his disciple (named Zhacar, or perhaps this was the son of the councillor). It is immediately after the evening meal that legionaries of Rome, sent there on the information of the agents who betrayed Jesus, proceed to arrest him.
Zhacar accompanied Jesus. The strict orders were to hand him over to the Jewish religious authority. Zhacar and other councillors of the Sanhedrin argued violently with their colleagues. The split in the Council threatened to fracture seriously the religious Authority that governed the Temple. This was precisely what Pontius Pilate wanted in his strategy of dividing the Jews.
The High Priest foresaw the danger and ordered the prisoner to be handed over to the Roman authority, in order to get rid of a man whose mere presence threatened to crack the fragile Jewish structure.
Pontius wished to humiliate Jesus before the people of Jerusalem, to show them that he was not the Messiah, the one sent by God. He began by castrating him, afterwards cauterizing the wound. It was Roman legionaries who took charge of torturing the prisoner. They dressed him as a woman, covered the genital wound with false hair and showed his body to the mob. The mob cruelly mocked that exhausted man, almost unconscious from the blows.
Someone placed on his head a wicker cylinder with hawthorn needles, crowning him as “king”. Tired of playing with a body suffering acute shock, they decided on his crucifixion.
Jesus was indeed taken to Golgotha, but not with two other prisoners, rather with five. He would be the sixth to be sacrificed that day.
Members of the Sanhedrin were meanwhile operating in the shadows. They won over with money the Roman officer in charge of executing the condemned. They were disciples of the Master and had power and influence. That night the two legionaries on guard let through three prominent disciples and two women, who stealthily rescued the almost dying body of Jeschuaah. It has been impossible for us to determine the identity of those YIEE. We still do not know whether the mother of OYAAGAAWOA was alive at that date and was even one of the women who helped to carry off the Master. The whole “mythical story” of Mary’s intervention in the period of the crucifixion is an addition in much later texts. It may have been mere invention, but we do not rule out that it was based on an oral tradition, more or less distorted.
The news that the rescued body was alive was carefully kept secret from the rest of the followers. The leading men of the Sanhedrin knew that there were spies among them, and they feared both the reaction of their merciless Sanhedrin colleagues, enemies of the Prophet, and that of the procurator Pontius, who, had he felt deceived, would have searched everywhere for the “rebel” Jesus.
The legend that the disciples were reduced to twelve has already been cleared up by us. My brothers had been struck by the contradiction between the version that Jesus was accompanied by so few followers and the fact that so supposedly small a group aroused such serious fears in the Sanhedrin and the Romans. The archaeological documents discovered by us shed sufficient light on the subject.
The myth was developed later, when twelve of his followers formed the Jerusalem sect, opposed to the Christian Hellenists. These arrogated to themselves the merit of having been specially chosen by Jesus.
The reality is that within the numerous body of acolytes the tensions arising from the different interpretations of the ideas expressed by the Master were very serious. The crucifixion and the falsified news of his death led to a division into four groups, one of them led by Peter, James son of Zebedee, and John, who were three of the seven minor leaders chosen by Jesus to organize his followers.
The Jerusalem group also developed the myth of the betrayal by Judas Iscariot. He was, together with Peter and five other disciples, one of the most active sub-leaders, but he disagreed with Peter’s criteria. Judas not only appears in writings of the period as free of any guilt, but he led, with many of his supporters, a revolt in the streets of Jerusalem against the mobs hostile to Jesus and against the Jewish hierarchs, while other followers of Jesus, among them Peter, fled and hid. The calumny hatched in the caves of Jerusalem years later acquired an appearance of plausibility from the proven fact that there were agents paid by Rome and by the High Priest in the Master’s ranks.
Judas Iscariot (his name is correct) was a human from the humble people, an enemy of the rich disciples of Jesus, among whom were leading men of the Sanhedrin. When Jesus and his supporters entered Jerusalem, his group camped in the garden of Gethsemane. On the evening of Jesus’s arrest he was not in the house where the last meal took place. The successive accounts of the events of those hours became mixed and distorted, one after another, until the legend was created of a Jesus praying in the garden of Gethsemane. A messenger arrived at Judas’s tent with the news of the Master’s arrest. Judas harangued his followers and they proceeded to invade the alleys of the City, while Jesus was being barbarously tortured. Judas was captured and beaten to death, and his corpse was hanged. The remaining sub-leaders stealthily left the capital.
On first arriving on OYAGAA my brothers worked out the hypothesis that Jesus was a true OEMMIIWOA, as has indeed been confirmed, but they wrongly thought that his ASNEEIIBIAEDOO (disappearance by boundary effect) might have taken place at the moment of his death on the cross, so that the later account of the resurrection would be a mythified legend in the gospels. As you see, a later analysis in the light of the documentation obtained dissolves this hypothesis.
We regret, therefore, to disagree with the various historiographical schools developed by your brothers of Earth. The mythological school, some of whose historians did excellent work in the Soviet Union, is wrong to deny the existence of Jesus.
The historical school represented by your brothers Renan, Loisy, Staton, Bultmann... comes somewhat close to reality, but for lack of documentary data it struggles among shadows. The school represented by the ecclesiastical historians is totally discredited, inasmuch as it tended to develop a Christological pseudo-history based on texts that your own rigorous criticism considers riddled with mythical elements.
All your brothers of the different tendencies, inspired by excellent good Faith but lacking sufficient information, struggle amid lacerating doubts. Our contributions are not going to free them from those doubts, inasmuch as we refuse to provide the proofs we possess. To do so would oblige us to identify ourselves as OEMII of UMMO.
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[15] Although the ideological environment of those humans was full of superstitious ideas about the magical powers of prophets and sorcerers, people managed to observe in practice nothing more than naive tricks of elementary conjuring. The instantaneous disappearance of a human being in broad daylight must have deeply overwhelmed them.
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[16] John the Baptizer plays a very important historical role in the life of OYAGAAWOA (Jesus). It was a sad and dramatic moment for the Jewish people under the subjugation of the pagan Romans, who were ideologically much more backward than the monotheistic Yahwists.
Some time before, the lineage of the rulers called Herod had begun, for whom the people felt hatred and repugnance. Herod son of Antipater had offered himself servilely to Octavian in Rome, and landed in Judaea with his troops, finally defeating the defenders of Jerusalem, imposing a new Sanhedrin headed by the new High Priest Aristobulus, a young relative of Herod, and proclaiming himself King of Judaea with the support of Rome.
The upper classes supported him, for Herod, educated in Rome, planned the Country intelligently and began an era of new buildings based on Roman architectural techniques.
But the common people hated him. They considered him a traitor who had sold the ethnic group of proud tradition to the barbarian invaders of the Italian peninsula.
Years later restless and rebellious men began to appear, with the neuropsychic minds of leaders, who presented themselves as prophets, preaching the end of time interpreted in the light of the sacred books.
John was the most intelligent and famous among them. He was followed by fanatical adherents, Essenes and Samaritans.
In those days a descendant of “Herod son of Antipater”, Herod Antipas, was fuelling the gossip of peasants, shepherds, craftsmen and fishermen. He had decided to marry his own niece. The intensely puritanical Mosaic law considered this incestuous event nefarious and execrable. John the Baptizer urged those who wished to listen to him to purify their bodies in water in order to organize an uprising against the rulers cursed by Jehovah and put them to the sword.
Among the early followers of John was Jesus. He had been seduced by the purer ideas preached by his Master, which urged a return to a purer life and a faithful interpretation of the Mosaic law.
Jesus was a much more intelligent being than John, endowed with a more powerful capacity for persuasion. Many of the Master’s adherents turned their attention to the young sub-leader. Jesus publicly opposed John when the latter began to preach the murder of Herod and the other Jewish rulers. John reacted by expelling him from his ranks, and Jesus took a great many adherents with him.
